The kidnap narrative keeps its skeletal order and both signature wounds — time that went missing and memory that is either blank or blocked — across a century and a complete change of costume. Bullard's own title concedes the structure: the supernatural kidnap narrative 'returns in technological guise.' Same episode grammar, different vehicle.
300 abduction reports follow eight episodes in fixed preferential order — capture, examination, conference, tour, otherworldly journey, theophany, return, aftermath. No report contains every episode, but episodes almost never appear out of sequence; aftermath includes memory gaps ('missing time') the experiencer cannot close.
The Irish priest's testimony: persons 'away with the fairies' return from trance-states of days; 'The mind of a person coming out of Fairyland is usually a blank as to what has been seen and done there. Another idea is that the person knows well enough all about Fairyland, but is prevented from communicating the knowledge.' A Scottish returnee finds 'two generations had disappeared during the lapse of time... to him the time had seemed only a few hours.'
Bullard's episode list and sequencing claim are documented in the JAF article and summarized with the full eight-episode ordering in secondary literature; Evans-Wentz quotes verified verbatim in Gutenberg #34853 ('Those who Return from Faerie', Irish priest's testimony; and the Highland bridegroom tale).
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